The Bhagavad Gītā Course is a comprehensive study program designed to introduce learners to one of the most profound philosophical texts of the world—the Śrīmad Bhagavad Gītā. This course explores the Gītā not merely as a scripture, but as a timeless manual for ethical living, inner mastery, leadership, and spiritual clarity. Through structured lessons, guided discussions, and reflective practice, participants gain a deep understanding of the Gītā’s teachings and their relevance to contemporary life.

Course Objectives

By the end of the course, participants will be able to:

Understand the historical, cultural, and philosophical context of the Bhagavad Gītā
Analyze the 18 chapters thematically—karma, bhakti, jñāna, dharma, and yoga
Apply Gītā principles to personal decision‑making, leadership, and conflict resolution
Develop a disciplined approach to self‑reflection and inner growth
Appreciate the Gītā as a universal text transcending religious boundaries

Who This Course Is For

This course is ideal for:

Students of Indian philosophy and Sanskrit
Professionals seeking clarity, resilience, and ethical grounding
Spiritual practitioners exploring yoga, meditation, and dharma
Members of the global Indian diaspora reconnecting with heritage
Anyone interested in timeless wisdom for modern challenges

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Assessment type: Quiz
Total marks: 0
Pass percentage: 70%
Attempts allowed: 3
Duration: Not timed

Course

Bhagvad Gita

Bhagavad Gita Studies is a reflective learning practice centered on understanding the teachings of the sacred text Bhagavad Gita. It involves explori…

3 hrs/week ~87 hrs total

Course Objectives

By the end of the course, participants will be able to:

Understand the historical, cultural, and philosophical context of the Bhagavad Gītā
Analyze the 18 chapters thematically—karma, bhakti, jñāna, dharma, and yoga
Apply Gītā principles to personal decision‑making, leadership, and conflict resolution
Develop a disciplined approach to self‑reflection and inner growth
Appreciate the Gītā as a universal text transcending religious boundaries

Who This Course Is For

This course is ideal for:

Students of Indian philosophy and Sanskrit
Professionals seeking clarity, resilience, and ethical grounding
Spiritual practitioners exploring yoga, meditation, and dharma
Members of the global Indian diaspora reconnecting with heritage
Anyone interested in timeless wisdom for modern challenges

Prof. Ravi Prakash Arya

Certified instructor

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Assessment type: Quiz
Total marks: 0
Pass percentage: 70%
Attempts allowed: 3
Duration: Not timed

Topics

The Moral Dilemma of Arjuna and the Prelude to the Kurukshetra War Trial Duryodhana, concerned about the Pandava army’s strength, instructs his commanders to protect Bhishma. As the Kurukshetra War begins, Arjuna, overwhelmed with compassion, requests Krishna to position their chariot between the armies. Seeing his relatives and friends on both sides, Arjuna is filled with sorrow and doubt, questioning the morality of the war and the value of victory. Arjuna, overwhelmed with sorrow and compassion for his kinsmen, questions the righteousness of the war. He abandons his weapons, fearing the destruction of family values and the consequences of killing loved ones. Krishna advises Arjuna to fight for the nation’s safety and security, emphasizing the importance of duty over personal emotions and the need to eradicate destructive forces. Krishna emphasizes the nation’s survival and prosperity over personal attachments. Upholding dharma, securing the nation, and protecting vulnerable groups are paramount responsibilities.

Knowledge of Embodiment of Soul Krishna explains to Arjuna the eternal nature of the soul, emphasizing that the body is temporary and that Arjuna should perform his duty as a warrior without attachment to the results. He advises Arjuna to overcome his emotions and engage in battle, highlighting the importance of wisdom and detachment. Krishna emphasizes the superiority of buddhi-yoga (indifference to gain or loss) over kāmya karma (karma done with desire for material gain), ultimately leading to liberation from the cycle of birth and death. Buddhi-yoga, a state of mind free from attachment and desire, leads to work efficiency and inner peace. Achieving this state involves purifying the mind, controlling the senses, and remaining indifferent to pleasure and pain. A person with a steady mind, characterized by self-satisfaction and tranquility, experiences oneness with the Supreme. Krishna teaches that self-realization and oneness with the Supreme are achieved through detachment, equanimity, and spiritual discipline.

Karma Yoga, Environmental Responsibility, and the Path to Self-Realization There are three types of karmas: nitya (obligatory), kāmya (personal desire), and niṣiddha (prohibited). Nitya karmas, essential for sustenance and spiritual upliftment, should be performed without attachment to avoid bondage and achieve self-realization. Yajna (sacrifice) is crucial for environmental preservation and sustenance, emphasizing the duty of individuals to perform their obligatory duties towards nature. The text emphasizes the importance of fulfilling one’s own dharma, even if inferior, over performing someone else’s. It highlights desire (kāma) as the root cause of anger and a major obstacle to wisdom, obscuring it like smoke obscures fire. To overcome desire, one must control their senses and recognize the power of the Ātmā, the most powerful entity. Desire, arising from rajo-guṇa, leads to attachment and obscures wisdom. Śri Krishna advises controlling senses, practicing self-discipline, and focusing on spiritual goals to overcome desire.

The Path of Knowledge, Selfless Action, and Liberation Sri Krishna explains the true meaning of Sannyasa, emphasizing the abandonment of desire-driven actions (kāmya karmas) rather than all actions. He highlights the importance of yajna and efforts in achieving success, distinguishing between karmas and their fruits. Sri Krishna also discusses the classification of human beings into four varnas based on their karmas and the nature of their actions. Chapter 4 of the Bhagavad Gītā explores the nature of Saṁnyāsa, emphasizing the abandonment of kāmya karmas (actions driven by selfish desires) rather than complete inaction. Śri Krishna classifies karmas into Karma (prescribed actions), Vikarma (prohibited actions), and Akarma (selfless actions without attachment to results). He highlights Jñāna-yoga (the path of knowledge) as the supreme mystery, leading to self-realization and liberation. Yajñas, or sacrifices, aim for self-purification and divine connection. Jñāna Yajña, the sacrifice of ignorance through knowledge, is the highest form, leading to liberation.

The Path of Duty and Liberation: Insights from Śri Krishna’s Teachings Sri Krishna advises Arjuna to fight the war for the nation’s interest, not for personal gain, as this exemplifies karma yoga. He emphasizes the superiority of karma yoga, performing actions without attachment to results, over renunciation of actions. Krishna explains that a true renunciant is one who performs actions without desire or hatred, achieving liberation from the cycle of birth and death. Śri Krishna advises Arjuna to fight the war for the nation’s interest, emphasizing karma-yoga and selfless service. He distinguishes karma-yoga from karma-saṁnyāsa, highlighting the superiority of performing duties without attachment to results. Śri Krishna also defines a true saṁnyāsī, the relationship between Sāṅhkyā and Yoga, and the qualities of an enlightened person. Politicians should adopt a selfless approach to governance, focusing on national welfare and practicing karma-yoga to serve society genuinely.

Altruistic Welfare as the highest form of yoga This chapter emphasizes altruistic welfare as the highest form of yoga, urging Arjuna to transcend the ego and embrace the universal self. It highlights the importance of renouncing desires for action’s fruits and maintaining a balanced lifestyle for achieving true yoga and inner peace. The chapter also addresses the fate of unsuccessful yogis, assuring Arjuna that those who deviate from the path are not downgraded but are reborn in environments conducive to spiritual growth. The text discusses Dhyāna Yoga, emphasizing altruistic welfare as the highest form of yoga. It highlights the importance of universalizing the self, transcending personal interests for the greater good. The text also explores the concepts of sanskāras, the restless mind, and the path to liberation (mokṣa). Śri Krishna advises creating a calm, solitary environment for Dhyāna Yoga, focusing the mind, and withdrawing from external stimuli to achieve the ultimate goal of realizing the Self.

Realization Beyond Knowledge: The Essence of Jñāna and Vijñāna Yoga This lecture explores Jñāna (correct information) and Vijñāna (realization) in the context of the Bhagavad Gita. It delves into the nature of Brahman, soul, and matter, emphasizing the rarity of self-realization and the role of devotion in attaining Brahman. The lecture also discusses the eightfold transformation of Prakṛti and its relationship with Brahman. The text explores the nature of Brahman, the ultimate reality, and its relationship with the world. It distinguishes between Jñāna (knowledge) and Vijñāna (realization) of Brahman, emphasizing the importance of experiential knowledge. The text also discusses the role of Prakṛti (nature) and the three guṇas (qualities) in the manifestation of the world, highlighting the significance of transcending these influences to attain mokṣa. Mokṣa, achieved by realizing Brahman, transcends pleasure, pain, and ignorance. This path demands virtuous actions, self-discipline, devotion, and meditation, leading to enlightenment and liberation from rebirth.

Path to Liberation and Supreme Knowledge This chapter focuses on key spiritual terms like adhyātma, adhidaivata, adhibhūta, and adhiyajña, emphasizing their importance in achieving moksha. Sri Krishna explains that the dominant sanskāra at the time of death shapes the next life, and through meditation and devotion on Brahman and Om, one can attain liberation. The chapter also discusses the two eternal phases of life, enlightenment and non-enlightenment, and how a yogi, understanding these phases, remains undeluded and attains the Supreme Brahman. Śri Krishna explains the significance of Brahman, Adhyātma, Karma, Adhibhūta, Adhidaivata, and Adhiyajña. He emphasizes the importance of meditation, yoga, and devotion to attain mokṣa, highlighting the difference between yogīs and laymen in this pursuit. The time of death and the dominant mental state at that moment also influence one’s next life. Śri Krishna states that yogic realization, achieved through wisdom and disciplined practice, surpasses the temporary results of Yajnas etc.

The Supreme Knowledge of Brahman and the Path to Liberation This lecture explores the supreme knowledge of Brahman, emphasizing its importance as the ultimate reality and path to liberation. Sri Krishna explains the role of ahamkara (ego) in worldly creation and how it hinders emancipation. Devotion to Brahman, through various paths of worship, leads to protection, purification of karmic sanskāras, and ultimate liberation. Śri Krishna explains the nature of Brahman, the ultimate reality, and its relationship to the world and individuals. He discusses the concepts of jñāna (knowledge) and vijñāna (realization), emphasizing the importance of realizing Brahman through samādhi. Śri Krishna also addresses the role of ahaṁkāra (ego) in worldly creation and the cycle of birth and death, highlighting the need for its elimination to achieve emancipation. Mokṣa is not permanent; liberated souls return to the mundane world after 311 trillion years. The goal is continuous liberation through devotion and realization of Brahman.

The Multifaceted Significance of "Aham" in the Bhagavad Gītā The Bhagavad Gita explores the multifaceted nature of Brahman, the supreme reality, highlighting its presence in all aspects of creation. It delves into the philosophical underpinnings of Sāṅkhya and Yoga, explaining the origin of creation, the evolution of ahaṅkāra, and the significance of the soul. The text also explores the specific identities of various entities, emphasizing the interconnectedness of all things and the divine nature of Brahman. The text explores the multifaceted concept of ‘aham’ in the Bhagavad Gītā, highlighting its diverse meanings including ego, specific identity, individual soul, and Brahman. It delves into Sāṅkhya philosophy, explaining the evolution of prakṛti and the role of ahaṅkāra. The Vedānta Sūtra is referenced, emphasizing the realization of Brahman through the erasure of individuality and the establishment of the ātman in Brahman. ‘Aham’ in self-realization signifies both the ahamkara to be transcended and the ultimate reality (Brahman) to be realized.

The Universal Form of Sri Krishna: A Divine Revelation to Arjuna Krishna reveals his universal form to Arjuna, encompassing the entire universe and all deities. Arjuna, witnessing this divine vision, realizes Krishna’s omnipresence and omnipotence, acknowledging him as the ultimate reality and source of all creation. Overwhelmed, Arjuna seeks Krishna’s mercy and requests to see his original human form. Krishna reveals His universal form to Arjuna, showing the omnipresence and omnipotence of Brahman. Arjuna, overwhelmed by the divine vision, realizes Krishna’s supreme divinity and His role as the eternal protector, creator, and destroyer. Krishna emphasizes that Arjuna is an instrument in fulfilling destiny, and the universal form can be perceived through unwavering devotion. Krishna emphasizes that unwavering devotion is essential for understanding and attaining the universal form, surpassing rituals and scholarly pursuits.

Path of Devotion and Spiritual Realization Lord Krishna advises Arjuna on paths to attain Brahman, emphasizing the importance of a Guru for comprehending God. He outlines qualities of devotees dear to Him, including non-attachment, equanimity, and trust. Krishna suggests yoga, jnana yoga, karma yoga, and renunciation of karma’s fruits as paths to spiritual realization.

The Distinction Between Kṣetra (Body) and Kṣetrajña (Soul): Pathway to Self-Realization This lecture distinguishes between the body (kṣetra) and the soul (kṣetrajña), likening the body to a field and the soul to the knower. It emphasizes the importance of spiritual knowledge (jñāna) for liberation (mokṣa) and the realization of Brahman, the Supreme Being. The soul, or Purusha, is the witness and experiencer of karma, and realizing its true nature leads to liberation from rebirth. The text delves into the teachings of Śri Krishna, focusing on the distinction between the body (kṣetra) and the soul (kṣetrajña). It explains that the soul is the eternal, unchanging knower of the body, while the body is temporary and material. Understanding this distinction is crucial for attaining liberation (mokṣa) as it leads to detachment from material possessions and a focus on spiritual growth. Liberation (mokṣa) from the cycle of birth and death is achieved by recognizing the soul’s true nature, transcending material entanglements, and merging with the Supreme Brahman.

Transcending the Three Gunas: The Path to Moksha and Eternal Bliss The three qualities of matter, Sattva, Rajas, and Tamas, influence human behavior and destiny. Sattva leads to enlightenment, Rajas to attachment, and Tamas to ignorance. Transcending these qualities and realizing the self’s transcendence over them leads to liberation (moksha). Śri Krishna explains the three guṇas—Sattva, Rajas, and Tamas—and their influence on human behavior and rebirth. Sattva represents purity and knowledge, leading to rebirth in enlightened families. Rajas embodies passion and restlessness, resulting in rebirth in families attached to worldly desires. Tamas signifies ignorance and inaction, leading to rebirth in lower species. To attain mokṣa, one must rise above the guṇas, relinquish doer-ship, and realize the soul’s true nature. Sanskāras, mental impressions from desires and actions, bind the soul to rebirth. Overcoming sanskāras through knowledge, detachment, and devotion leads to liberation.

The Aśvattha Tree and the Path to Liberation Sri Krishna describes the material world as an Aśvattha tree, with roots in the Chidākāśa and branches in the Bhūtākāśa. The material world is a network of the three guṇas and sensory objects, and can be overcome through detachment. Achieving mokṣa, the supreme place, involves conquering attachment and desires, and merging with the Primal Spirit. The Bhagavad Gita, Chapter 15, explores the nature of the material world, the soul, and the Supreme Spirit. It uses the metaphor of an Aśvattha tree to illustrate the eternal cycle of creation and the role of Brahman in sustaining it. The chapter emphasizes the importance of detachment, knowledge, and realizing Brahman as Puruṣottama to achieve liberation (Mokṣa). The profound knowledge of Brahman, the soul, and the material world, revealed in this chapter, leads to true wisdom, spiritual realization, and ultimate fulfillment.

Divine and Demonic Tendencies: The Path to Spiritual Upliftment and Downfall The chapter explores divine and demonic tendencies, contrasting spiritualistic and materialistic inclinations. Materialistic tendencies, driven by lust, anger, and greed, lead to human downfall and rebirth in lower species. Overcoming these qualities and following scriptural guidance leads to spiritual upliftment and the ultimate goal of moksha. The ninth chapter discusses three tendencies: human, demoniac, and divine. Demonic tendencies lead to downfall, while divine tendencies lead to liberation. Śri Krishna advises following scriptures to discern right from wrong and avoid the three gates to Naraka: lust, anger, and greed. Krishna stresses the importance of following scriptures and living according to dharma, free from negative influences, for spiritual growth and liberation.

The Threefold Nature of Personality, Food, Austerity, and Charity The lecture explores the three natural personality types—Sātvika, Rājasika, and Tāmasika—and their influence on food preferences, spiritual practices, and offerings. Sāttvika individuals value knowledge and spiritualism, preferring nourishing foods and performing austerities and charity with devotion. Rājasika individuals prioritize materialism, enjoying stimulating foods and seeking rewards for their actions. Tāmasika individuals, driven by lower nature, prefer impure foods and engage in harmful austerities and charity. The Bhagavad Gita categorizes human tendencies into three natural personality types: Sāttvika, Rājasika, and Tāmasika. These types are influenced by food preferences, with Sāttvika individuals favoring nutritious foods, Rājasika individuals preferring spicy and stimulating foods, and Tāmasika individuals drawn to stale and impure foods. The text also explores how these tendencies manifest in various aspects of life, including Yajña (sacrificial rituals), austerity (Tapa), and charity (Dāna).

The Essence of Renunciation, Detachment, and Self-Realization The Bhagavad Gita discusses renunciation (sannyasa) and detachment (tyaga), emphasizing the importance of performing obligatory actions (nitya karmas) without attachment. It distinguishes between three types of tyaga - sattvika, rajasika, and tamasika - and outlines the five causative factors behind all actions. The text also explores the nature of actions, doers, and knowledge, categorizing them as sattvika, rajasika, and tamasika based on their qualities. The Bhagavad Gītā distinguishes between Saṁnyāsa (renunciation of desire-driven actions) and Tyāga (renunciation of action fruits). It classifies actions and doers into Sāttvika, Rājasika, and Tāmasika based on qualities (guṇas). True knowledge is recognizing unity in diversity, while performing Nitya Karmas without attachment leads to liberation. Self-realization is achieved through duty, dedication, self-discipline, wisdom, and detachment, ultimately leading to liberation.

Understanding the Distinction Between Body and Soul Chapter 13 explains the fundamental distinction between the body (kṣetra) and the knower of the body (kṣetrajña). The body is described as a field in which experiences arise, while the soul is the knower who internalizes and witnesses the workings of the body. Krishna teaches that understanding this difference is true knowledge. The chapter lists all the components that make up the body—such as the five elements, senses, mind, emotions, and transformations—and then outlines the qualities that constitute real knowledge, including humility, non‑violence, self‑control, devotion, and awareness of life’s inherent suffering. Krishna then describes the knowable, Brahman, as beginningless, subtle, all‑pervasive, unattached, and the light of all lights. He explains that prakṛti (matter) and puruṣa (soul) are both without beginning, and that attachment to the guṇas leads to different births.

Understanding the Three Guṇas Chapter 14 of the Bhagavad Gita, “The Yoga of Classifying the Three Guṇas,” explains how the three guṇas—Sattva, Rajas, and Tamas—bind the soul to the material world. Sattva leads to spiritual happiness, Rajas to action, and Tamas to inaction. To attain mokṣa, one must rise above these guṇas by recognizing that actions are performed by the body-system under their influence.

Rising Above the Three Guṇas Chapter 14 explains how Prakṛti (matter) operates through three guṇas—Sattva, Rajas, and Tamas—and how these guṇas bind the imperishable soul to different bodies and experiences. Sattva is pure, illuminating, and peaceful. It produces clarity and knowledge but binds through the desire for comfort and learning. Rajas arises from desire and attachment. It produces restlessness, activity, and passion, binding the soul through karmic involvement. Tamas arises from ignorance. It produces delusion, laziness, negligence, and inability to distinguish real from unreal. The chapter describes how each guṇa influences rebirth: Dying in Sattva leads to birth among enlightened human beings. Dying in Rajas leads to birth among humans attached to worldly actions. Dying in Tamas leads to birth in lower species such as animals, birds, insects, and plants. Krishna explains that the fruits of actions also differ: Sāttvika actions yield pure results. Rājasika actions yield suffering. Tāmasika actions yield ignorance.

The Cosmic Aśvattha Tree and the Journey Beyond Chapter 15 of the Gītā, Puruṣottama‑Yoga, describes the material world as an inverted Aśvattha tree rooted in Brahman. The tree’s branches represent the sensory objects, nourished by the three guṇas, and its roots are karmic impressions. Liberation from the material world and union with Brahman come through detachment, self-knowledge, and absorption in the Supreme.

Brahman as the Supreme Spirit Chapter 15 of the Gītā, Puruṣottama‑Yoga, describes Brahman’s presence in the cosmos, nature, and living beings. Brahman is the light in celestial bodies, sustains the earth, nourishes plants, and resides as the digestive fire and source of knowledge. Beyond the perishable and imperishable, Brahman is the Supreme Spirit, transcending all and known as Puruṣottama.

Daivī and Āsurī Qualities — The Two Paths of Human Nature Chapter 16 of the Bhagavad Gita explains two fundamental human tendencies: Daivī (divine/spiritualistic) and Āsurī (demoniac/materialistic). Daivī qualities lead to mokṣa (liberation), while Āsurī qualities lead to bondage and downfall. Śri Krishna identifies lust, anger, and greed as the three forces that drag humans downward and emphasizes the importance of conquering them to preserve human birth and attain mokṣa.

The Two Human Tendencies — Daivī and Āsurī Qualities Chapter 16 of the Bhagavad Gita contrasts divine (Daivī) and materialistic (Āsurī) qualities, highlighting how Daivī qualities lead to liberation (mokṣa) while Āsurī qualities lead to a downward spiral into lower species. Śri Krishna warns that lust, anger, and greed are the three gates to Naraka, and emphasizes the importance of following scriptural injunctions for attaining mokṣa and happiness.

The Threefold Nature of Śraddhā, Food, Yajña, Austerity, and Charity Śraddhā, a positive attitude shaped by one’s sanskāras, manifests in three forms: Sāttvikī, Rājasī, and Tāmasī. These forms influence worship, food, yajña, austerity, and charity, reflecting an individual’s personality. By refining tendencies, one can transform their personality and align with the highest path.

Mokṣa through Renunciation Renunciation (Saṁnyāsa) is performing duties without selfish motives, while abandonment (Tyāga) is renouncing the fruits of actions. True renunciation, or Sāttvika Tyāga, involves performing obligatory duties without attachment, leading to purification and mokṣa. The path to mokṣa is through selfless action, guided by Sāttvika wisdom, and understanding the five causative factors behind every action.

Nature of Karma, Kartā, Buddhi, Dhṛti, Sukha, and Varṇa

The Final Path to Brahma‑Realisation Krishna explains to Arjuna the path to liberation, emphasizing the importance of self-realization, Brahma-realization, and devotion to Brahman. He outlines the necessary qualities, including a purified intellect, solitude, and detachment from desires. Krishna assures Arjuna that by dedicating all actions to Him and seeking His refuge, one can attain eternal moksha.

Course Objectives

Who This Course Is For

Indian Foundation of Vedic Science

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Bhagvad Gita

Course Objectives

Who This Course Is For

Indian Foundation of Vedic Science

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Topics

Bhagvad Gita (IFVS) course

Course Objectives

Who This Course Is For

Indian Foundation of Vedic Science

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Bhagvad Gita

Course Objectives

Who This Course Is For

Indian Foundation of Vedic Science

Note: Participants of the course are free to join Live Zoom Saturday Discussion Sessions starting every Saturday at 9:30 AM (New York time) to Ask Questions related to the Course or any question on Hinduism from an Expert. This is free of cost.

Zoom Link: join Live Zoom Saturday Discussion Session

Zoom Meeting ID: 813 3077 7352

Zoom Passcode: shantihi

Assessment details

Topics